THE REMAINS OF THE VISHNU TEMPLE AND OTHER IMPORTANT
INFORMATION
Dr.
Narayan Vyas
(Retd)
Superintending Archaeologist, Archaeological Survey of India, Bhopal Circle, nvyas49@yahoo.com,
+919425600143
Abstract
This
research paper explores the historical significance of the ancient city of
Besnagar, located in Madhya Pradesh, India. Through archaeological excavations
conducted by the Archaeological Survey of India, valuable artifacts and
structures have been unearthed, shedding light on the city's prominence during
the Mauryan and Shunga periods. Besnagar, believed to be a distorted form of
Vaishya Nagar, was likely a prominent center of Vaishnavism in ancient times.
Situated between the Betwa and Bes rivers, the city was protected by a nearly
one-kilometer-long defensive wall on the Udayagiri Road. Outside the city
walls, a large reservoir made of massive stones stored water from both rivers,
contributing to the city's development. The
study aims to shed light on the historical context, architectural features, and
religious significance of the Vishnu Temple and other archaeological remains
from the site.
Keywords: Besnagar,
Archaeological excavations, Vaishnavism, Shunga, Vishnu Temple
Introduction
In
Madhya Pradesh, there is a small village called Besnagar located on the
Vidisha-Udayagiri road, approximately 3 kilometres west of Vidisha. Based on
the available artifacts, it seems that it was a significant city in ancient
times. Besnagar (23° 30' North, 77° 50' East) appears to be the distorted form
of Vaishya Nagar. This region must have been a prominent centre of Vaishnavism,
and it experienced significant development during the Mauryan and Shunga
periods. According to Cunningham, this city was situated in the middle of Betwa
and Bes rivers and their confluence, and on the fourth side, it was protected
by a nearly one-kilometre-long defensive wall on the Udayagiri Road. Outside
the wall, there was a large reservoir made of massive stones, which used to
hold water from both rivers. The facts about this place have come to light
through archaeological excavations conducted by the Archaeological Survey of
India at various times, which confirm the existence of ancient structures. The
excavations have also revealed remains indicating that this city was destroyed
multiple times by fire and floods. After the 11th-12th century, people started
residing in separate towns and villages, which eventually became the
present-day Vidisha. While traveling on the Udayagiri Road, one can see the
remains of ancient mounds between Betwa and Bes rivers (Photographs 1, 2). The
Shunga period sculptures from the Besnagar region are displayed not only in the
Vidisha Museum but also in the Gwalior and Kolkata Museums, featuring prominent
figures such as Yakshas, birds, palm trees, pinnacle stones, and
wish-fulfilling trees.
Kham
Baba (Heliodors Sthambh)
This
place named Khambaba, is located at a distance of six kilometres from
Vidisha-Basoda road. One can reach here after crossing the bridge of Betwa and
Bes rivers from Vidisha.
Kham
Baba, a place named so, is located 6 kilometres away from the Vidisha-Basoda
road. To reach here, one can cross the bridges of Betwa and Bes rivers after
coming from Vidisha. Kham Baba is situated atop an ancient mound. The place is
famous for a pillar located on a platform, known as Kham Baba. The pillar is
worshipped by the Bhoyi community, who also pray for their desires to be
fulfilled. A fair is also held here every year. The pillar has an interesting
history. Archaeologist Cunninghams first provided information about this
pillar. According to him, it could belong to the Gupta period. At that time,
the pillar was adorned with a lot of vermillion. Later, Sir John Marshall
removed the vermillion from the pillar, revealing new facts. Inscriptions in
Brahmi script were found on the pillar, which brought a new perspective to the
history of Vidisha. The inscriptions revealed that Heliodorus, a Greek
ambassador of the Yavana king Antialkidas of Taxila, came to the court of
Shunga dynasty ruler Bhagabhadra in Vidisha. Impressed by the virtues of
Vaishnav (Bhagavat) religion in this region, he accepted the Bhagavat Dharma.
In that context, he had a Vishnu temple constructed and installed the Garuda
flag. That Garuda flag is the Kham Baba pillar. Based on the deciphered
inscriptions on the pillar, archaeologists had a problem regarding the location
of the Vishnu temple. Dr. Bhandarkar conducted excavations around the pillar
but was unsuccessful. After the tireless efforts of the Indian Archaeological
Survey, Shri Maheshwari Dayal Khare discovered the remains of that temple
between 1963 and 1965. Based on the epigraphic evidence, the temple's time was
determined to be 150 BCE or the second century BCE. It should now be recognized
as one of the oldest temples in India.
(Note:
The translation may not capture the poetic or literary nuances of the original
text.)
Inscription on the pillar:
First Inscription:
1.
(De)
v (a) Devasa va (sude) vasa Garuda dhvaje ayam
2.
Karite
i (a) Hiliyodoreṇa bhaga
3.
Vatena
diyasa putreṇa takkhasilākena
4.
Yona
desena (aa) gatena mahārājas
5.
Atilikiṭasa
up () tā sakāsa ranyī
6.
(Kā)
sī pu(tra) sa (bha)gabhadrasa
trātāras
7.
Vatena
ch (tu) dasena rājena vadhāmānasa
Second Inscription:
1.
Trini
amṛta padāni (ia) (s) anuthitāni
2.
Neyanti
(swanga) dma chāma aprabhāva
Based on the above inscriptions, archaeologists
speculated that there should be remnants of Lord Vishnu's temple in the nearby
area. Keeping this fact in mind, excavations were initiated in the BSN-3 area
of Besnagar. The details of the excavation are as follows-
Excavation
Site: BSN-3
This excavated BSN-3 site is located
approximately 100 meters away from the Vidisha-Ashok Nagar Road on the banks of
the Besandi. This site, famous by the name of Kham Baba, is also known as the Heliodors
pillar. It was first brought to light by Alexander, and at different times,
research was conducted here, reading the inscriptions on the pillar. In
1913-14, Mr. Bhandarkar made extensive efforts to determine the actual location
of the Vishnu temple described in the pillar but was unsuccessful. In 1963-64,
Mr. M.D. Khare of the Indian Archaeological Survey conducted excavations here,
and fortunately, he discovered the remains of the mentioned Vishnu temple. This
addition opened a new chapter in the field of architectural art, and this
temple became the most prominent among India's ancient temples. (Photograph
Number 5)
Mr.
M.D. Khare conducted excavation work here between 1963-66. At that time, there
was a high mound near the pillar where the priest of Kham Baba resided. Khare estimated
that there might be a possibility of the actual location of the temple beneath
the mound. Therefore, after compensating the priest and removing his residence,
the walls of the house, clay pots, and several undiscovered stones were found,
indicating the presence of these ancient remains. As a result, a 33 x 33-meter
stone enclosure was excavated, with walls that were 2.40 meters wide at the top
and inclined outward due to the presence of the mound.
In
the second phase of excavation, a levelled area was created inside the
enclosure, and several trenches were dug. After removing the upper layers and
clearing the debris, yellow and black soil was found, and a floor made by
crushing and mixing fragments of bricks was observed. It was estimated that
there should have been a structure or some kind of dwelling at a depth of one
meter during the excavation. After removing this floor, another floor or
platform was found, extending up to a depth of 2.75 meters from the upper
surface. This platform was constructed by grinding and mixing pieces of bricks
and adding gravel and stones. Lime plaster was also found on it, indicating
that it may have been adorned with stone carvings, the remnants of which were
found. On top of that floor, some irregular and unidentified stones were
observed in the northern direction, and the plastered floor was seen extending
beyond the enclosure. After cleaning the floor, a specific pattern measuring 22
centimetres in width and 20 centimetres in depth started to emerge. Therefore,
through detailed examination, it became apparent that there might have been a
wooden structure here, and the outline of the foundation started to become
clear. It was now certain that this is where the remains of the Garuda pillar
mentioned in the inscription of Lord Vishnu's temple should be found. Its
construction would have taken place in the third century BCE, and it was
destroyed by the floods of the Besandi River.
The
respected individual has written about this temple as follows: The
circular-shaped sanctum sanctorum (garbhagriha) of the temple had dimensions of
8.10 x 3.00 meters, and its circumambulatory path was 2.5 meters wide. Its
outer wall was also circular in shape. There was a gap between the rectangular
assembly hall (sabha mandap) that adjoined the eastern side of the circular
sanctum sanctorum. The assembly hall was 7 meters long and 4.85 meters wide,
with a doorway on the eastern side. Near the foundation and in the middle of
the wooden pillars, holes were found, but their dimensions for inserting iron
pegs cannot be estimated; only the marks of the holes have been found. Several
pits (pits) where iron tools and wooden chisels were used for fitting or fixing
were discovered (Image number 6). In ancient times, whether made of wood or
stone, such chisels were used for directly erecting pillars. Examples of this
type are found in Sanchi Temple number 18. In addition, fragments of lime,
mortar, and contemporary brick, along with copper coins and pieces of
terracotta (NBP), have been found on the plaster of the elevated Vishnu Temple.
In
addition to the damaged black stone pedestals on the northern side of the
Vishnu Temple, bronze seals and iron nails have been found, and it is also
speculated that this temple was damaged by the floods during the Maurya period
and later. There might have been Buddhist stupas nearby, as their vedika
pillars have been excavated. Additionally, seven pillars similar to heliodorus
columns might have also existed in a row. Such remains have been found here as
well (Image number 7).
To
understand the reality of the pillars, an excavation was conducted using
regional methods in all directions, under which eight inscribed pillars were
found. Several remains were lost due to the construction and forts on the upper
surfaces (levels). Materials from the 19th-20th century were found, along with
a coin dated Hijri 1296 belonging to the Bhopal Nawab.
From
the excavation, it was also known that in the first century CE, there was a
flood again, which caused the contemporary Vishnu temple with its pillars to
collapse. However, it is likely that the described eight pillars remained in
their place. This temple may have been rebuilt and continued to be in use until
the 3rd-4th century CE, with the hereditary priests also continuing to build
their houses there. However, there is no information available about when all
these pillars, except for the Heliodorus pillar, were destroyed after the 5th
century CE. Fragments of the pillars were found here continuously. A few years
ago, fragments of two pillar tops were obtained from here.
Based
on the remains obtained from the Kham Baba area, you have created an
imaginative depiction, and according to my opinion, the shape of the temple
could be similar to the vedika pillar of Sanchi Stupa No. 3, dating back to the
2nd century BCE. Similarly, the Vishnu temple could also have such a similarity
with its nearby pillar, which would have a Garuda flag with similar symbolism.
The only difference is that in the depiction, the pillar top represents an elephant
and a lion, while the Garuda flag would have a Garuda bird ( Image number 8).
As Mr. Khare believed, it is possible that there were other pillars near the
Garuda pillar of the temple whose fragmentary tops were found. Along with this,
from the previous excavation conducted by Bhandarkar, fragments of several
vedika pillars were found around the temple.
Possibly, these vedika pillars would have been surrounded by Garuda pillars and
other pillars, as was the common practice during the Shunga period. The shapes
of the vedika pillars of Sanchi Stupa No. 2 are such that there are vedika
pillars around them.
Therefore,
this temple obtained through the excavations in Besnagar emerges as one of the
oldest temples in India. The Archaeological Survey of India conducted
excavations in the Besnagar region from 1975 to 1977, during which a large
platform similar to a temple was found. It had pillars and underground drains
as well. It is likely that there was an ancient temple here as well. However,
this work is still incomplete. (Image numbers 9, 10)
Information about the remains of the Vishnu Temple
and other significant details: Photographs:
1.
The
Betwa River and the surrounding mounds.
2.
Mounds
located on the banks of the river.
3.
Heliodorous
pillar. (Source: Indian Archaeological Survey)
4.
Excavation of the Heliopolis pillar.
(Source: Indian Archaeological Survey)
5.
Layout of the ancient temple.
6.
Fragments of iron placed in the lower
part of the wooden pillar.
7.
Top of the pillar.
8.
Stupa No. 3, Sanchi,
depiction of a temple on the railing pillar, 2nd century BCE.
9.
Large platform of the temple
obtained from the Besnagar excavation, possibly from the Gupta period.
10.
Sub surface drainage canal.
References
and Comments: